Indian Magazine Applauds the Poetic Genius of a Kashmiri Bard Revering Karbala's Essence! Facilitating Arbaeen Pilgrimage: Pakistan Proposes Free Visas for Karbala-bound Travelers Are the Narrations of Karbala Reliable? A conversation with a Japanese clerk Sheikh Ibrahim Swada Interview with an American Orientalist Unity in Faith: Iraq and Pakistan Set the Stage for Pilgrim-Friendly Policies in Karbala and Najaf Pictures: Museum of the Holy Shrine of Imam Hussein How Iraqi people became the best hosts in history? - Part II How Iraqi people became the best hosts in history - Part I The center holds a seminar On the unseen dimensions of the personality of Imam Hussein, peace be upon him (Part One) Mr. Abdul Amir Al-Quraishi receives the delegation of the Iranian Arbaeen Committee From the sea to Al-Hussein sacred slaughter place Roofing the streets of the old city (views) A delegation from Karbala Center for Studies and Research visits the Media Department at Al-Hussaini Holy Shrine Karbala: Tarateel Sajjadiyya Festival With Pictures … Arbaeen pilgrims walking from the southernmost point of Iraq Publication of the eleventh issue of (The Week) newsletter Karbala theater produced by history and represented by reality (scenes) The committees of the International Conference for the Arbaeen visitation hold their session in preparation for the conference A meeting on ideological linguistic vocabulary
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Inauguration of Rasulullah (SAWA) is a Program of Comprehensive Reform -Part IV-

BI’THAT THROUGH THE LENSE OF IMAM ALI (A.S)

 

One of the beautiful, thought-provoking topics we need to explore is bi’that – inauguration of Prophets (a.s) and Prophet Muhammad (SAWA) in particular, in light of Nahjul Balagha. This is where we will appreciate how Imam Ali (a.s) explains the reason for all the Prophets (a.s), and the purpose of the arrival of our beloved Prophet Muhammad (SAWA) and the introduction of Islam as the best favour of Almighty Allah (SWT) to humanity.

 

Amir al-Mu’mineen Imam Ali (a.s) uses a very interesting sentence stating that we were made slaves and Rasulullah (SAWA) came to free us from this slavery, taking us back to our pure nature of freedom. So, these values are clearly espoused by Islam and the Holy Quran as the purpose of the bi’that of all divine Prophets (a.s), and the purpose of revolution in society.

 

Their position is much more genuine that what is propagated in the West, where there has been a great deal of good noise on this subject but never practiced by them! We all know what the West’s version of freedom is! We also know what their version of racism means! Compare this to the racial justice promoted in Islam, with the practical examples we have across history.

 

 

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