Lady Zainab (A.S.) was born in the holy city of Madina on 5th Jamadi-ul-Awwal in the 5th year of Hijrah/627 A.D. She was the Greatest Messenger of the Hussaini Revolution.
Name: Zainab
Title: Siddiqua-e-Sughra
Kunyat: Umm-al-Masaib
Born: At Madina On 5th Jamadi-al-Awwal 5th Year after Hijrah
Grand-father: Holy Prophet of Islam(S.A.W.)
Grand-mother: Umm-ul-Mumineen Lady Khadija-e-Kubra
Father: Imam Ali (A.S.)
Mother: Lady Fatima Zahra (A.S.)
Lady Zainab (A.S.) was born in the holy city of Madina on 5th Jamadi-ul-Awwal in the 5th year of Hijrah/627 A.D.
Her Holiness became famous for her knowledge of the Holy Qu'ran and virtuous life.In her character she reflected the best attributes.In sobriety and serenity she was likened to Umm-al-Mumineen Lady Khadija (A.S.),her grand-mother,in chastity and modesty to her holy mother Lady Fatima (A.S.) and in eloquence to her holy father Imam Ali (A.S.).
Lady Zainab (A.S.) proclaimed to the world the greatest sacrifices made by Imam Husayn (A.S.) and other members of the family of the Holy Prophet of Islam (S.A.W.) who were brutally martyred at Karbala in 61 A.H by the Yazidi forces.
This is the story of the victory of truth. It is the story of a unique woman whose own fate was inextricably bound with the historical events of Karbala that have impressed upon mankind the true reality of living Islam.
It was on the plains of Karbala that the conflict between Imam Husayn, 'alayhi 'salam, and the pretender to the caliphate, Yazid ibn Mu'awiya, was waged in battle. Imam Husayn had steadfastly refused to pay homage to Yazid and acknowledge him as leader of the Muslim world. It was no secret that Yazid flagrantly flaunted the laws of Islam and even publicly derided its beliefs. His claim to the caliphate bore no legitimacy or acceptability in the eyes of Imam Husayn, 'alayhi 'salam.
It would be facile and dishonest to consider their confrontation as but an isolated instance of power-jockeying in the early days of Islam. The issue on which they clashed is one that continues to be a source of needless antagonism among Muslims today, and that is: What manner of man has the right to rule the Muslim world, or indeed, mankind? Could Muslims be ruled by one integrated, complementary set of laws rooted in the knowledge of Allah ta'ala's supreme tawhid (unity), or by a power that seeks to elevate temporal values to hard and fast law at the cost of allegiance to the Sole Source of all creation?
This story unfolds through the life of Zaynab Kubrah, grand-daughter of the Holy Prophet, salla'llahu 'alayhi wa alihi wa sallam, daughter of Lady Fatima and Imam Ali, 'alayhim as-salam. From what we know of her actions and speeches, it is clear that in her was reflected the divine prophetic light that was her heritage.
In writing on Zaynab bint Ali, 'alayha 's-salam, we must first bear in mind an unalterable fact: that is, despite the efforts of numerous biographers, very little actual recorded historical fact is available about her. Even the exact dates of her birth, death, marriage, or number of children, cannot be ascertained with complete confidence.
Oral tradition about Zaynab (A.S.) has gradually evolved to a point-of subjective elaboration and emotional hyperbola that have eventually clouded her real persona and the context from which we have come to know her.
Indeed, the romantic mythology that now shrouds both her and her brother Imam Husayn (A.S.) seems to distance us from wanting to understand what they really stood for and what their actions really meant, both in the context of their afflicted times and throughout all times, present and future.
It is not necessary however to dig up as many facts or versions of her life as are available in order to perceive her purity and the strategic importance of her contribution. Though the information may be little, it is enough. The fact that we remember her at all is sufficient to rekindle our understanding of the intimate ideals for which life is worth serving. This book seeks to let these facts speak for themselves. The conclusions to be drawn are implicit to any reader whose heart and mind are available and receptive to the essence of submission.
