Inside one of the world's great pilgrimages, invited to experience Arbaeen, a vicar ponders its perpetual lament Indian Magazine Applauds the Poetic Genius of a Kashmiri Bard Revering Karbala's Essence! Facilitating Arbaeen Pilgrimage: Pakistan Proposes Free Visas for Karbala-bound Travelers Are the Narrations of Karbala Reliable? A conversation with a Japanese clerk Sheikh Ibrahim Swada Interview with an American Orientalist Unity in Faith: Iraq and Pakistan Set the Stage for Pilgrim-Friendly Policies in Karbala and Najaf Pictures: Museum of the Holy Shrine of Imam Hussein How Iraqi people became the best hosts in history? - Part II How Iraqi people became the best hosts in history - Part I The center holds a seminar On the unseen dimensions of the personality of Imam Hussein, peace be upon him (Part One) Mr. Abdul Amir Al-Quraishi receives the delegation of the Iranian Arbaeen Committee From the sea to Al-Hussein sacred slaughter place Roofing the streets of the old city (views) A delegation from Karbala Center for Studies and Research visits the Media Department at Al-Hussaini Holy Shrine Karbala: Tarateel Sajjadiyya Festival With Pictures … Arbaeen pilgrims walking from the southernmost point of Iraq Publication of the eleventh issue of (The Week) newsletter Karbala theater produced by history and represented by reality (scenes) The committees of the International Conference for the Arbaeen visitation hold their session in preparation for the conference
KCSR'S Activities
03:19 AM | 2020-10-24 977
جانب من تشيع الشهيد زكي غنام
تحميل الصورة

The Constructions of Imam Hussein Shrine during the Ottoman Era -Part I-

In 767 A. H. (1366 A. D. ), Aminul Din Maijan, the  governor  (wali) of  Baghdad appointed by Sultan Uwais, built  a minaret which was later known as Nfi'thanat  al- Abd (the minaret of the  slave). This was  built  of local clay brick (ajur), and gypsum and was situated in  the eastern side of the  open courtyard of  the  shrine of Imam Hussain (A. S. ). He also built a small mosque next to it.

 

Repairs, improvements and additions were made to the shrine building in different pedods, especially during the rules of the Safavids, Ottomans and Qajaris. In 914 A. H. (1508 A. D. ), Shah Ismail al-Safavi offered a gift consisting of a raised chest with latticed window on four  sides,  known as al-dharih,  designed  with silver and erected above the grave of  Imam Hussain (A. S. ). He also ordered the gilding of the borders around the exterior of this al-dharih. This was the first time gold was used in decorating these buildings.

 

In 948 A. H. (1576 A. D. ), following instructions from the  Ottoman Sullan Murad (III),  the Ottoman wali (governor), Ali Pasha al-Wendzada, renewed the building of  the  mosque (i.e. the shrine) of Imam Hussain (A. S. )  and its illuminated dome.

 

In 1048 A. H. (1638 A. D.), the Ottoman Sultan, Murad (IV), ordered the restoration of the dome of the  shrine of  Imam Hussain (A. S. ). It was built of clay brick (ayur) and gypsum and then plastered from the outside with gypsum.

 

Source:

- Holy Shrines of Karbala: By Raouf Mohamed Ali Al-Ansari

[P. 122-123].

 

 

Facebook Facebook Twitter Whatsapp