Inside one of the world's great pilgrimages, invited to experience Arbaeen, a vicar ponders its perpetual lament Indian Magazine Applauds the Poetic Genius of a Kashmiri Bard Revering Karbala's Essence! Facilitating Arbaeen Pilgrimage: Pakistan Proposes Free Visas for Karbala-bound Travelers Are the Narrations of Karbala Reliable? A conversation with a Japanese clerk Sheikh Ibrahim Swada Interview with an American Orientalist Unity in Faith: Iraq and Pakistan Set the Stage for Pilgrim-Friendly Policies in Karbala and Najaf Pictures: Museum of the Holy Shrine of Imam Hussein How Iraqi people became the best hosts in history? - Part II How Iraqi people became the best hosts in history - Part I The center holds a seminar On the unseen dimensions of the personality of Imam Hussein, peace be upon him (Part One) Mr. Abdul Amir Al-Quraishi receives the delegation of the Iranian Arbaeen Committee From the sea to Al-Hussein sacred slaughter place Roofing the streets of the old city (views) A delegation from Karbala Center for Studies and Research visits the Media Department at Al-Hussaini Holy Shrine Karbala: Tarateel Sajjadiyya Festival With Pictures … Arbaeen pilgrims walking from the southernmost point of Iraq Publication of the eleventh issue of (The Week) newsletter Karbala theater produced by history and represented by reality (scenes) The committees of the International Conference for the Arbaeen visitation hold their session in preparation for the conference
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06:49 AM | 2021-05-05 748
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How the syncretic culture of North Karnataka remains strong despite BJP’s rise

Every year, on the ninth day of the Muharram, the first month in the Islamic calendar, Hindus and Muslims in Kurdi, a small village in Raichur district’s Manvi taluk, come together to mark the occasion.

 

According to Thefederal.com, the village, home to several Sufi shrines, also sees Dargahs take out processions along the streets during the 10 day-festival, which is observed by Shia Muslims to mourn the demise of Hussain Ibn Ali, grandson of Prophet Muhammad, at the Karbala battle in 680 AD.

The religious carry Panjas, symbolic flags depicting the martyrs, on procession cars that weave through the village, stopping at the houses of prominent villagers.

 

People paint their bodies to offer milk and sugar to the Pirs (Sufi saints). In some nearby villages, people perform tiger dances. The story of the prophet's family and the Battle of Karbala dominate the folk literature presented during the festival.

 

 

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