Indian Magazine Applauds the Poetic Genius of a Kashmiri Bard Revering Karbala's Essence! Facilitating Arbaeen Pilgrimage: Pakistan Proposes Free Visas for Karbala-bound Travelers Are the Narrations of Karbala Reliable? A conversation with a Japanese clerk Sheikh Ibrahim Swada Interview with an American Orientalist Unity in Faith: Iraq and Pakistan Set the Stage for Pilgrim-Friendly Policies in Karbala and Najaf Pictures: Museum of the Holy Shrine of Imam Hussein How Iraqi people became the best hosts in history? - Part II How Iraqi people became the best hosts in history - Part I The center holds a seminar On the unseen dimensions of the personality of Imam Hussein, peace be upon him (Part One) Mr. Abdul Amir Al-Quraishi receives the delegation of the Iranian Arbaeen Committee From the sea to Al-Hussein sacred slaughter place Roofing the streets of the old city (views) A delegation from Karbala Center for Studies and Research visits the Media Department at Al-Hussaini Holy Shrine Karbala: Tarateel Sajjadiyya Festival With Pictures … Arbaeen pilgrims walking from the southernmost point of Iraq Publication of the eleventh issue of (The Week) newsletter Karbala theater produced by history and represented by reality (scenes) The committees of the International Conference for the Arbaeen visitation hold their session in preparation for the conference A meeting on ideological linguistic vocabulary
KCSR'S Publications / Scientific Publications
12:26 PM | 2020-11-21 1021
جانب من تشيع الشهيد زكي غنام
تحميل الصورة

Traveler John Asher and the Funerals Coming to Karbala

The English traveler "John Asher", who arrived in Iraq in the fall of 1281 Hijri, 1864 AD, stated, "The influential and affluent Shiites could bury their dead in the Holy Shrine of Imam Hussein after paying the required fee, since the price of this privilege costs a very large sum at times."

 

"In some cases, it is possible to bury some people near the Holy Shrine after paying exorbitant sums, as the financial costs increase the closer the burial is to the holy shrine," he added.

 

However, it is common for funerals to make pilgrimage upon their arrival to Karbala, as they were carried around the Holy Shrine, and then taken for burial anywhere else in the known cemeteries.

 

The Ottoman government used to collect a small tax on funerals coming to Karbala at the city gate, where many attempts were made from time to time to evade paying this tax in various ways.

 

The Ottoman authorities in charge of the city gate did not allow a large number of funerals to enter Karbala at once, because they arrive in large numbers in some seasons, so many that their entry leads to the spread of diseases, and congestion of roads and alleys inside the city. One convoy sometimes coming from Iran could has a thousand funerals at one time with more than one relatives of the deceased in each funeral.

 

Source:

Mawsueat Karbala Al-Hadharia "Karbala Civilizational Encyclopedia".

A publication of Karbala Center for Studies and Research

Historical Axis, Department of Modern and Contemporary History, [Vol. 1, Pg. 85].

 

 

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